Disasters just happen
and have always been so, from the beginning of the human presence on Earth…
They could hurt people, cause damage, and, in modern times, can cut off
utilities, such as water, telephones, or electricity. It seems that Nature
sometimes provides "too much of a good thing”, such fire, water or wind.
Today, children in many areas of the world are fortunate, because they have the
opportunity to have emergency plans, specific safety rules, whole teams of
professionals to rely on in times of crises, apart from their family,
neighbours and volunteers, school and local and state infrastructures, as well.
But, in many places of
the world today, and in older times, such situations did not exist, for example
the means are not available (no cell phones, no solid medical treatment
specified in catastrophes, no emergency rooms in hospitals, no satellites, no
instant warnings and saving plans, no rescuing expeditions in time), and the
distances between communities block early warning, getting information and
helping on time.
Disasters
can be distinguished between natural ones and human-induced ones. The Natural Disasters are violent
events that occur in the environment (for example, earthquakes, volcanic
eruptions, tsunami, avalanches, droughts, floods, wildfires, meteorites and
asteroid impacts, etc), outside the control of humans and usually beyond their
capacity to predict them (basically by the ancient societies).
Human-induced
Disasters have been triggered or caused by the human
action (for example, environmental pollution, deforestation, soil erosion due
to over exploitation of natural sources, wars, and technological accidents) and
they are not the object of this book. Both they cause loss, death, injuries,
pain and devastation and they can alter the physiognomy of states, cultures,
behaviours, landscapes and historic decisions.
Today, humans can
predict, control and mitigate disasters firstly by studying the ones that have
already happened in the past. Scientists, after being “detectives” and “reporters”
of past events, can then inform and help local communities, and humanity in
general, to even prevent catastrophes or reduce significantly their impact on
people. Here comes the important and crucial role of Disaster Archaeology.
As you can imagine, the
term consists of two words, meaning that this scientific field is included in
archaeological studies, since it is focused on the presence of humans on our
planet from the beginning (around 5 million years ago) till the 19th
century Current Era, when scientists have agree that archaeology “stops” and
recent history begins with the Industrial Era. It covers all the cultures of
the world, all the continents and geographical areas and all the
periods/ages/eras between those two limits.
In 2005, a Greek
archaeologist and environmentalist, who had studied disasters, past and
present, conceived the idea of an autonomous, interdisciplinary (= when many
scientific specialties cooperate and share their results) scientific field, that
could cover the history of disasters during the presence of humans on Earth.
The author of this book, Dr Amanda Laoupi, proposed the field of Disaster
Archaeology and the term archaeodisasters
in order to distinguish them from the disasters that happened before five
million years ago on Earth (during the boundary of Pliocene/Pleistocene, when
hominids appeared). The disasters that took place before that era are called paleodisasters, and the events that
happened after the 19th century Current Era till now are called Disasters.
The human past cannot be
separated from the environment ancient people lived in. Our ancestors lived and
thrived although their daily lives were mostly unpredictable, chaotic,
changeable. But their minds had always been fascinated by the beauty, the
intensity and the variety of natural phenomena. They managed not only to
survive, but also to create new achievements (civilizations), and even to
challenge the frontiers of Nature…
Thus, with this book we
will learn how disasters interplayed with the body, the mind, and the soul of
our ancestors. You will become, too, detectives and investigators of
information, of data and evidence that lead us today to conclusions about: when (time, frequency, periodicity),
where (local events, bigger impact
or global environmental effects / cataclysmic events), and how (hidden patterns, structure)
catastrophes happened. And, which were their
effect on various cultures of the world (biological, ecological,
environmental, socio-economic, political, technological, geographical, and
cultural results).
The Natural Phenomena include
earthquakes, typhoons, torrential rainfalls, volcanic eruptions,
“exo-terrestrial” phenomena, like meteorites and super nova explosions, and
they are considered as environmental activity (processes, events) that occurs
in Nature, independently of the human presence on Earth.
Hazards are
unexpected or uncontrolled/inevitable natural events of unusual magnitude that
threaten the life and activities of humans and have some special
characteristics: (1) they reform the natural and cultural landscapes; (2) they
intensify degradation processes, especially when human factors play a prominent
role, and (3) they may provoke a broad spectrum of losses within human society.
Other factors and human-induced hazardous events (for example, wars, famine,
desertification, pollution and contamination) are, also, included in this
category.
We talk about an Emergency, when we have a more serious situation
than an incident, but less serious than a disaster. When an unintended damaging event or an industrial mishap happens,
then we talk about an Accident.
When we experience a short period of extreme danger or acute emergency,
we talk about a Crisis, which can be
escalated or returning to normal afterwards. In parallel, a crisis exists if a community of people
(organization, town, or a nation) perceives an urgent threat to its core values
or life-sustaining functions, which must be dealt with under conditions of
uncertainty.
Just remember that, in both crises and
disasters, we deal with unexpected, undesirable, unimaginable, and often
unmanageable situations. But a disaster occurs when a crisis escalates to a devastating ending.
Finally, when unusually severe (extreme) disasters happen, with irreversible impacts
in the economy, the social life and/or the environment, we talk about Catastrophes.
Often, modern scientists separate disasters from catastrophes, according
to some main features: (1) catastrophes have extremely large physical and
social impacts, (2) our response requires federating initiative and proactive
mobilization, (3) massive challenges may exceed those envisaged in pre-existing
plans, (4) the emergency response system may be paralysed either at local or
state level, (5) the public is extensively involved in long-term response, and
(6) the effects are cascading and long-term.
When “a massive or extreme catastrophic disaster extends over time and space”,
then we talk about a Calamity, for example the lethal epidemic of plague
(the Black Death) that nearly
devastated the worldwide human population in the Middle Ages.
Other forms of serious disasters can be
the Pollution, meaning he presence
of pollutants (substances, noise, radiation, etc) in the environment in such a
quantity, concentration or duration that may cause harm on human health, on the
proliferation of living organisms and on the equilibrium of ecosystems, making
the environment unfit for human uses. Its main forms are air, water and soil,
noise and light, littering, thermal and radioactive pollution. Some of these
existed since antiquity, for example, the cases of Greek, Roman
and Chinese metal production.
Each form of pollution that is characterized by the presence of
pathogenic micro-organisms in the environment, or other indicators that imply
the probability of the presence of such micro-organisms is called Contamination. It causes undesirable
and dangerous change in the natural, the chemical and the biological properties
of air, soil, subsoil, and the water, which can influence and threaten the
health, the survival and the operations of all forms of life.
Our planet is considered as a very big environmental unit which includes
a huge variety of Ecosystems that
are the totalities of abiotic and biotic elements and parameters within the
environment which exist in a given geographical area. Ecosystems are complex adaptive systems and they can be natural or human (= when people live in them).
Modern
archaeologists try to understand the landscapes of the past. Both landscapes of
the past and a huge variety of modern landscapes should be protected. They are
considered Cultural Heritage.
The Natural Landscapes that
are protected include natural features (physical or biological formations),
geological and physiographical formations, natural sites and protected natural
areas (marine parks, national parks, aesthetic forests, protected monuments of
nature, game reserves and hunting reserves, eco-development areas), along with
the four types of biodiversity (genetic, species, habitat, landscape).
The Cultural Landscapes include places, features, objects, memories and perceptions
related either to natural or man-made environments, ranging from these that are
lost or ‘mythical’ , to those with numerous surviving features. Some are living
landscapes, but their usage has altered them considerably, while others are
largely unchanged. Sometimes, ‘fossil landscapes’ (for example, the area of
Pompei in Italy, shipwrecks on the sea floor of the Black Sea) are unusually
well preserved due to various environmental conditions or geological/physical
processes.
For many, many other terms and words that are used in disasters, just
read the relevant chapter of the book for you kids.
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